Saturday, April 15, 2023
Aryaa: An Anthology of Vedic Women—Review
Sunday, April 9, 2023
Mahabharata The Epic and the Nation, by GN Devy - Review
Mahabharata The Epic and the Nation, by GN Devy
Thursday, March 30, 2023
Ajaya, by Anand Neelkanthan—Review
Ajaya: Roll of the Dice, by Anand Neelkanthan
Saturday, December 17, 2022
Vishnu Purana, tr. by Bibek Debroy
Vishnu Purana, translated by Bibek Debroy
Why was Drupada, father-in-law of the Pandavas and Draupadi’s father, called a Panchala? Because one of Puru’s descendants was Haryashva, who had five sons — Mudgala, Srinjaya, Brihadishu, Yavinara, and Kampilya. So confident was Haryashva in his five sons’ valour that he declared that these five alone were capable of protecting the kingdom. Thus, these five brothers came to be known as Panchalas.
Or why was the capital of the Kurus called Hastinapura? Because one of Puru’s descendants was Hasti, and who established the city of Hastinapura. Both nuggets of information come to you in the 19th chapter of the 4th part of the Vishnu Purana.
King Rituparna was a descendant of Bhagiratha; the same Bhagiratha who brought down Ganga from the heavens. Karna’s foster father was Atiratha. He found the infant Karna floating on the Ganga, took him home, and was raised by him and his wife, Radha. It turns out that Atiratha was one of Anu’s descendants. Anu was one of Yayati’s sons. This is described in the 4th chapter of the 4th part of the Vishnu Purana.
Friday, August 19, 2022
Buried (Hush Collection), by Jeffrey Deaver
Buried (Hush Collection), by Jeffrey Deaver
© 2022, Abhinav Agarwal (अभिनव अग्रवाल). All rights reserved.
Saturday, July 16, 2022
Classified: Hidden Truths in the ISRO Spy Story”, by J. Rajasekharan Nair - Review
Classified: Hidden Truths in the ISRO Spy Story, by J. Rajasekharan Nair
Saturday, March 26, 2022
The Reacher Guy: The Authorized Biography of Lee Child, by Heather Martin - Review
The Reacher Guy: The Authorized Biography of Lee Child, by Heather Martin
Thursday, January 6, 2022
Krishna Vasudeva and Mathura, by Meenakshi Jain - Review
Vasudeva Krishna and Mathura, by Meenakshi Jain
Indians may know Mathura as an important railway station on the way to Agra, as the site of a large oil refinery and a place of connection with the Hindu god, Krishna. But not many will know of its significance in India’s socio-political landscape. Even fewer will know enough to separate fact from fiction. Meenakshi Jain’s Vasudeva Krishna and Mathura attempts to summarise, in a short and readable book, the available literature about Mathura, its history, and association with Vasudeva Krishna over the ages.While the book is divided into 10 chapters, it can be broken into three logical parts. In the first part, going back to almost 3,000 years, ancient Sanskrit grammarian Yaska’s treatise Nirukta gives an indication of the transition from “the gods of sacrificial fires to the deities of the Epics and Puranas”. The Svetasvatara Upanishad propounded the idea of bhakti and there was also the emergence of images (murti, vigraha, pratima) where “images served the same purpose as Agni in Vedic rites”. There was a gradual merging of Bhagavata and Vaishnava, with Vasudeva Krishna being identified with the Vedic Vishnu.
Rukmini, by Saiswaroopa Iyer
Rukmini: Krishna's Wife, by Saiswaroopa Iyer
Saturday, July 17, 2021
HBR's 10 Must Reads - Management Ideas 2021 - Review
HBR’s 10 Must Reads - The Definitive Management Ideas of the Year from Harvard Business Review – 2021
(Amazon)
HBR’s 10 Must Reads - The Definitive Management Ideas of the Year from Harvard Business Review – 2021 is a good collection of short articles covering diverse topics. Of all, however, The Hard Truth about Innovative Cultures, by Gary P. Pisano, is the most important, and also the best written, piece.
It may seem harsh to use the saying – ‘Monkey See, Monkey Do’, but success begets imitators. Decades ago, there was the ‘HP Way’, then came Google’s ‘20% Project’ and Amazon’s ‘extreme tolerance for failure’. If HP was the original garage startup that became one of the most successful companies of Silicon Valley (before suffering the inevitable decline, terminal in many cases, that every company goes through; Jim Collins' 2009 book, How the Mighty Fall, is a good read on the subject), Google and Amazon have grown to become trillion-dollar industry leaders. It is unsurprising that leaders at companies look to these successful companies for best practices to emulate. However, a superficial adoption of these practices without an understanding of what makes them successful in the first place is a recipe for failure. The article brings out the truths about five of the best practices of these innovative corporate cultures.
Tuesday, July 13, 2021
Indraprastha, by BB Lal - Review
Indraprastha: The Earliest Delhi Going Back to the Mahabharata Times
Friday, March 5, 2021
yataḥ kr̥ṣṇas tato jayaḥ - Tales from the Mahabharata

These words are also the emblem of the Supreme Court of India. The first time these words are spoken in the epic is in the Udyoga Parva, by Dhritarashtra, and the last time by Bhishma, in the Anushasana Parva, just before he takes Krishna’s permission to depart for heaven.
I also pointed out, as best as I could find, only once are these words, an expansion of the earlier phrase, spoken in the Mahabharata, Bhishma – यतः कृष्णस्ततो धर्मो यतो धर्मस्ततो जयः (where there is Krishna, there is dharma; where there is dharma, there is victory), but a variation of these words can also be found in the text – यतो धर्मस्ततः कृष्णो यतः कृष्णस्ततो जयः (where there is dharma, Krishna is there; where there is Krishna, victory is there), also spoken by Bhishma.
So, that led me to another search, of another set of words – यतः कृष्णस्ततो जयः (where there is Krishna, there is victory). These words, in this order, are said six times in the Mahabharata (going by the Critical Edition) – thrice in the Bhishma Parva (all in the Bhagavada Gita Parva, though not in the actual Bhagavada Gita), and once each in the Adi (Viduragamana), Udyoga (Yana-Sandhi), and Shalya Parvas (Gada-Yuddha).
Saturday, February 13, 2021
The Curse of Bigness, by Tim Wu - Review
Evidence of the power that tech behemoths have come to wield in the world was on display on 7 January 2021, when Google, Facebook, Twitter, Shopify, Snapchat, Discord, and others came together to ban the 45th US President, Donald Trump, from their platforms. It was reminiscent of Stalin’s Great Purge, with a promise of more to come. With even Russian dissident Alexei Navalny and German Chancellor Angel Merkel criticising the ban, back in stark focus are issues of intolerance, accountability, free speech, incitement, and monopoly power.
In 1945, American company Alcoa was broken up, and in the 1960s, anti-monopoly action by the regulators peaked, with the Justice Department going after banks, grocery stores, shoe manufacturers, and others, implementing what it saw as a “broad anti-concentration mandate” given to it by Congress to stop “creeping concentration”.
During the George Bush and Obama years, there would be virtually no major anti-trust action by the government. These regulatory shifts in anti-monopoly action over the last four decades can mostly be traced to what Wu calls the victory of “neoliberalism” in American academia. This philosophy argued that the one and only measure of consumer welfare was prices. Lower prices meant that consumers could not be seen as harmed, and therefore, companies could not be penalised for concentrating too much market share and power as long as prices did not go up. Neoliberals were also “opposed to almost all forms of state intervention in the economy”. Aaron Director, “the father of the neo-conservative Chicago School of antitrust,” believed that breaking up larger companies protected weaker companies and reduced efficiency by stopping these larger companies from lowering prices. This thought percolated to the regulators, with the European regulator, in 1997, suggesting the “lowered prices” and “consumer welfare” were its goals.
Wu writes that “extreme concentration of German industry before the war was an aid to Hitler’s rise to power…” This is lesson we simply cannot afford to ignore. Indeed, German companies like United Steel, Krupp, Siemens, IG Farben and others were major beneficiaries as well as contributors to the Nazi military build-up of the 1930s. IG Farben was perhaps the only company to run its own concentration camp as well as operate a rubber plant in the Auschwitz campus. In case the name IG Farben does not ring a bell, the company was broken up into its original six constituent companies, including BASF, Agfa, Hoechst, and Bayer.
Friday, February 5, 2021
Where thee is Dharma, there is Victory - Tales from the Mahabharata
Some other factoids that should interest people, as they did me. These words are uttered once each by Arjuna, Dhritarashtra, Sanjaya, Drona, Karna, Gandhari, and Krishna. Bhishma and Vyasa say these words thrice each, unsurprisingly. They are spoken once each to Vidura and Karna, twice each to Dhritarashtra, Duryodhana, Gandhari, and Yudhishthira, and thrice to Krishna.
Finally, these words occur once each in the Drona, Shalya, and Anushasan Parvas, twice in the Stri Parva, thrice in the Udyoga Parva, and five times in the Bhishma Parva.
Let’s dig into the thirteen occurrences, in the order they appear in the Mahabharata.
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| Image credit:detechter (via IndicToday) |
Friday, December 25, 2020
The Bhagavad Gita and The Bhagavad Gita for Millennials, by Bibek Debroy - Review

The Bhagavad Gita, Translated by Bibek Debroy
The Bhagavad Gita for Millennials by Bibek Debroy
Let’s take The Bhagavad Gita translation first. It is a
verse by verse translation of the 700 verses, or 699, depending on how you
count them, of the Bhagavad Gita, with the Sanskrit shlokas (verses) on one
page and the English translation on the facing page. There is no
interpretation, no commentary; just a literal translation of each verse. The
author (Bibek Debroy, not Vyasa) writes in the Introduction that ‘A
translator’s job is to translate, not to interpret.’ and somewhat modestly,
‘Interpretations are best left to those who are learned.’
Friday, December 11, 2020
Who Killed Shastri, by Vivek Agnihotri - Review
Who Killed Shastri, by Vivek Agnihotri
Regarding Shastri’s death, these are the only incontrovertible facts that people agree upon. Why is that? Because Indians, like everyone else, love a good conspiracy theory. Because conspiracy theories behind his death have been used to point fingers at the alleged role of foreign powers and the complicity of certain politicians and political families on the other. Because no one disputed the circumstances of his death till several years later, when it was politically expedient to do so.
Thus goes one line of argumentation.
Friday, November 20, 2020
Kanika Niti - Mahabharata
Lessons From The Mahabharata: Kanika Niti – The Dead Inspire No Fear
The Shanti and Anushasan Parvas of the Mahabharata dwell at length on statecraft and the duties of a king as a ruler in normal times (Raj-dharma), in times of distress (Apad-dharma), and so on (Dana-dharma, Moksha-dharma). There are other mini treatises on statecraft to be found in the text, Vidura Niti being one notable example (contained entirely in Prajagara Parva, within Udyoga Parva). Another popular one is Kanika Niti, but which has been excised from the Critical Edition of the Mahabharata. It is nonetheless a notable exposition that deserves to be retold.
Friday, October 9, 2020
Vidura Niti - 10 - Forgiveness, conduct, and the end
- अक्रोधेन जयेत्क्रोधमसाधुं साधुना जयेत्
- जयेत्कदर्यं दानेन जयेत्सत्येन चानृतम् [5.39.58]
- "Anger should be conquered with lack of anger.
- Wickedness should be conquered with goodness.
- Miserliness should be conquered with generosity.
- Falsehood should be conquered with truth."
- अविद्यः पुरुषः शोच्यः शोच्यं मिथुनमप्रजम्
- निराहाराः प्रजाः शोच्याः शोच्यं राष्ट्रमराजकम् [5.39.62]
- "One should sorrow over a man who is without learning.
- One should sorrow over a couple that has no offspring.
- One should sorrow over subjects who are hungry.
- One should sorrow over a kingdom that has no king."
- अध्वा जरा देहवतां पर्वतानां जलं जरा
- असंभोगो जरा स्त्रीणां वाक्शल्यं मनसो जरा [5.39.63]
- "Those who have bodies age through travels.
- Mountains age through rain.
- The lack of intercourse ages women.
- Harsh words age the mind."
- अनाम्नायमला वेदा ब्राह्मणस्याव्रतं मलम्
- कौतूहलमला साध्वी विप्रवासमलाः स्त्रियः [5.39.64]
- "The Vedas are tarnished if they are not recounted.
- Brahmanas are tarnished from lack of vows.
- Curiosity tarnishes chaste women.
- Banishment from home tarnishes women.
- सुवर्णस्य मलं रूप्यं रूप्यस्यापि मलं त्रपु
- ज्ञेयं त्रपुमलं सीसं सीसस्यापि मलं मलम् [5.39.65]
- Silver tarnishes gold.
- Tin tarnishes silver.
- Lead tarnishes tin.
- Dust tarnishes lead."
- न स्वप्नेन जयेन्निद्रां न कामेन स्त्रियं जयेत्
- नेन्धनेन जयेदग्निं न पानेन सुरां जयेत् [5.39.66]
- "Do not vanquish sleep with more sleep.
- Do not vanquish women through desire.
- Do not conquer a fire by kindling it.
- Do not conquer thirst through liquor."
© 2020, Abhinav Agarwal (अभिनव अग्रवाल). All rights reserved.



















