It is not without reason that the character of Karna has attracted so much fascination and attention from readers of the Mahabharata. People have seen and identified in him an ideal friend, an ideal giver, and above all - the fatally wronged son who never got his due from either his brothers or his mother. The right warrior who fought on the the wrong side.
But among all that has been written in the Mahabharata, is there an underlying narrative, hiding between the pages, that that may tell us something more about Karna, and therefore, about human nature itself? To do that, it is instructional to revisit some of the pivotal moments in Karna's life.
A young Karna had convinced Parashurama to train him in the use of weapons. So desperate had Karna been to receive this knowledge that he had described himself as a brahmana, and not as the kshatriya he was (a suta perhaps, but certainly a brahmana he wasn't). Parashurama would teach no kshatriya. One day, as Parashurama slept on Karna's lap, a bee stung Karna. Not wanting to disturb his guru, Karna bore the pain. When Parashurama woke up and saw the blood, he accused Karna of having deceived him. No brahmana - or so Parashurama believed - could have withstood so much pain. Parashurama cursed Karna that he would forget the knowledge of his weapons when he would need them most. This is well known. The question is - why did Karna not get up or otherwise take some step to swat the bee away? Why was it so important to show that he could withstand huge amounts of pain, if only to not displease his guru?
But among all that has been written in the Mahabharata, is there an underlying narrative, hiding between the pages, that that may tell us something more about Karna, and therefore, about human nature itself? To do that, it is instructional to revisit some of the pivotal moments in Karna's life.
Parashurama sleeping on Karna's lap [image credit: Wikipedia] |